I've been contemplating prayer a lot during my internship. I think this picture represents what many of us envision when we think of prayer. Someone with folded or clasped hands, maybe a bowed head, reciting a memorized prayer as part of a liturgy - or quietly praying to God as s/he envisions the divine. I recently facilitated a class on reclaiming the positive aspects of our religious past. Many UUs (though not all) come to Unitarian Universalism from other traditions. Often, they come with emotional baggage, feeling wary of church/religion/the holy. So, it was fascinating to me when one person in the group asked a question about prayer.
This woman was raised Roman Catholic. Why, she said, did they not teach us what prayer really could be? Why did I have to wait until I was a grandmother to stumble upon a book by a Buddhist monk to learn how to pray?


Good question. Different cultures approach prayer in different ways - and have different practices. There are Jewish prayer shawls... and Indian prayer shawls...
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and Tibetan prayer flags... and prayer candles

There are also many different kinds of prayer - spoken, silent, individual, contemplative prayer, body prayer (dance or other motion), pastoral prayer in worship, and so on - and I haven't yet mentioned music as prayer, or the contemplation (or creation) of visual art as prayer. I've been glad to have the opportunity to lead noonday prayer several times this spring. I'm leading again today - and my theme is going to be prayer.
Most people who come to these devotional sessions are Christian, so I'll open with this familiar prayer from the Gospel of Matthew:
"Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial,
but rescue us from the evil one." Matthew 6:9-13, NRSV
Notice any differences between this and the one you might have learned as a child? The one I learned as a child used King James Version language, asked for forgiveness for trespasses, and ended with "for thine is the kingdom forever and ever."
I'm taking along Neil Douglas-Klotz's Prayers of the Cosmos: Meditations on the Aramaic Words of Jesus, with his line-by-line alternative translations of the Lord's Prayer, as well as a few others. One is pieced together from Douglas-Klotz's translations. One is a prayer to the Divine Mother, written by a dear friend several years ago, explicitly echoing the Lord's Prayer - but from a divine feminine point of view. The other is one addressed to "Our Mother, whose body is the Earth," which I found in one of several collections of readings and prayers I have.
Hopefully, we will have a rich discussion of prayer and it's multitude of meanings and practices!
And - we will pray, each in our own way, to the God of our varied understanding.
Amen and Blessed Be.



